【双语音+文稿】觉醒开悟：人死后49天会发生什么（西藏度亡经
共 1 集
剧集目录
| 集 | 标题 | 时长 |
|---|---|---|
| P2 | 【双语音+文稿】觉醒开悟：人死后49天会发生什么（西藏度亡经 | 16:33 |
P2 · 【双语音+文稿】觉醒开悟：人死后49天会发生什么（西藏度亡经） p02 英文版 (P2)
字幕摘录
| 时间 | 英文 | 中文 |
|---|---|---|
| 0:06 | Six months after my father died, my mother found something hidden behind books in his | 我父亲去世六个月后 我妈妈发现一些藏在书后面的东西 |
| 0:10 | study, a worn meditation cushion and a small notebook. | 学习,一个磨损的冥想垫和一个小笔记本。 |
| 0:14 | My father was a practical engineer who built bridges and calculated stress loads. | 我父亲是一个实用的工程师,他建造桥梁,计算压力负荷. |
| 0:20 | He never spoke of any interest in spirituality, at least not to us. | 他从没说过对精神有任何兴趣 至少对我们来说没有 |
| 0:25 | Yet here were pages showing he'd been secretly studying Buddhist teachings about consciousness | 但有几页显示他一直在秘密研究 佛教关于意识的教义 |
| 0:29 | and death, trying to understand one tradition's vision of what might happen after the body | 和死亡,试图理解 一个传统的看法 可能发生在身体之后 |
| 0:35 | stops functioning. | 停止运行。 |
| 0:37 | His investigation led him to Tibet's most detailed contemplative map of the afterlife, | 他的调查使他来到西藏最详尽的复生图, |
| 0:43 | a tradition that describes a 49-day journey through states where consciousness navigates | 一种传统,它描述了49天的旅程 穿过意识通向的州 |
| 0:48 | self-created experiences before choosing its next existence. | 在选择其下一个存在之前,自我创造的经验. |
展开字幕全文（204 条）
| 序号 | 英文 | 中文 |
|---|---|---|
| 1 | Six months after my father died, my mother found something hidden behind books in his | 我父亲去世六个月后 我妈妈发现一些藏在书后面的东西 |
| 2 | study, a worn meditation cushion and a small notebook. | 学习,一个磨损的冥想垫和一个小笔记本。 |
| 3 | My father was a practical engineer who built bridges and calculated stress loads. | 我父亲是一个实用的工程师,他建造桥梁,计算压力负荷. |
| 4 | He never spoke of any interest in spirituality, at least not to us. | 他从没说过对精神有任何兴趣 至少对我们来说没有 |
| 5 | Yet here were pages showing he'd been secretly studying Buddhist teachings about consciousness | 但有几页显示他一直在秘密研究 佛教关于意识的教义 |
| 6 | and death, trying to understand one tradition's vision of what might happen after the body | 和死亡,试图理解 一个传统的看法 可能发生在身体之后 |
| 7 | stops functioning. | 停止运行。 |
| 8 | His investigation led him to Tibet's most detailed contemplative map of the afterlife, | 他的调查使他来到西藏最详尽的复生图, |
| 9 | a tradition that describes a 49-day journey through states where consciousness navigates | 一种传统,它描述了49天的旅程 穿过意识通向的州 |
| 10 | self-created experiences before choosing its next existence. | 在选择其下一个存在之前,自我创造的经验. |
| 11 | Tonight, we explore what my father discovered about this Buddhist vision of death and what | 今晚,我们探索 我父亲发现了什么 关于佛教的死亡愿景 |
| 12 | it reveals about how one ancient culture approached humanity's deepest mystery. | 它揭示了一种古代文化是如何 对待人类最深奥的神秘的 |
| 13 | I'm Peter, and we're about to examine one of Buddhism's most elaborate attempts to map | 我是彼得,我们即将审查 佛教最精心的图案之一 |
| 14 | what happens after we die. | 我们死后会发生什么 |
| 15 | We've explored the Tibetan Book of the Dead before on this channel, covering the six bardos. | 此频道之前曾探索过藏文"亡灵之书",涵盖六巴度. |
| 16 | If you haven't seen that episode, watch it first for foundational understanding. | 如果你没看过那集,先看清楚 |
| 17 | Tonight, we focus specifically on how Tibetan Buddhism envisions the three post-death bardos. | 今晚,我们特别关注藏传佛教如何设想三个死后巴都. |
| 18 | Their contemplative description of consciousness during the 49 days after death. | 他们在死后49天内 对意识的描述 |
| 19 | While the title might suggest universal truth, we're exploring one tradition's vision of | 虽然标题可能暗示了普遍真理,但我们正在探索一种传统的观点: |
| 20 | post-death consciousness, not claiming it represents objective reality. | 死后意识,而不是声称它代表客观现实. |
| 21 | Different Buddhist traditions offer completely different visions of death. | 不同的佛教传统提供了完全不同的死亡观. |
| 22 | Many Theravada teachers describe immediate rebirth based on the final mind moment. | 许多Theravada教师根据最后的思想时刻描述立即重生。 |
| 23 | Pure land Buddhism emphasizes instant transition to Amitabha's realm through devotion. | 净土佛教强调通过奉献即时向阿弥陀佛境界过渡. |
| 24 | Zen traditions focus on recognizing that there's ultimately no permanent self to die or be reborn. | 禅宗传统注重承认最终没有永久的自我死亡或转世. |
| 25 | Tibetan Buddhism developed one of the most elaborate contemplative visions of intermediate | 藏传佛教发展出了中间派最精密的观赏 |
| 26 | consciousness states. | 意识状态。 |
| 27 | As contemporary Tibetan teacher Tenzin Wangyal Rinpoche notes, these represent lived wisdom | 正如当代藏语教师丹津·旺雅尔·林波切所说,这些代表活的智慧 |
| 28 | within our tradition requiring proper cultural understanding. | 我们的传统需要适当的文化理解。 |
| 29 | In traditional practice, these teachings aren't studied casually. | 在传统习俗中,这些教义不是随意学习的. |
| 30 | They require years of preliminary training under qualified lamas, including 100,000 prostrations, | 他们需要经过多年初步训练,包括10万次助推 |
| 31 | visualization practices, and devotional preparation. | 视觉实践,以及奉献准备。 |
| 32 | We're encountering them outside this traditional framework, which offers insights but also creates | 我们是在这种传统框架之外遇到他们的, 提供了洞察力,但也创造了 |
| 33 | significant limitations in our understanding. | 我们理解的重大限制。 |
| 34 | 这些教义可以追溯到Yeshe Tsogyal所编的、Karma Lingpa所揭示的文本。 | |
| 35 | in the 14th century. | 在14世纪。 |
| 36 | Preserved within Tibetan culture, for those engaging with their approach to consciousness | 藏族文化中保留给那些采用意识方法的人 |
| 37 | exploration, modern neuroscience offers different perspectives on consciousness and death. | 探索,现代神经科学对意识和死亡提供了不同的观点. |
| 38 | But these ancient contemplative visions remain fascinating examples of how human cultures | 但是这些古老的光辉景象 仍然是人类文化的迷人例子 |
| 39 | have attempted to map the unmappable. | 试图绘制无法操作的地图。 |
| 40 | According to Tibetan Buddha's teaching, the first phase begins at the moment of death, | 根据藏传佛教的教义,第一阶段从死亡时刻开始, |
| 41 | what they call the clear light, when consciousness supposedly separates from the body. | 他们称之为明亮的光芒 当意识与身体分离时 |
| 42 | The bardo-thodal contains this instruction. | 礼仪中包含这个指示. |
| 43 | When the mind is without support, that is dharmakaya, a cryptic reference to consciousness | 当心灵没有支持,这就是Dharmakaya, 一个隐秘的参考意识 |
| 44 | encountering what they consider its essential nature. | 遇到他们认为其本质的问题。 |
| 45 | This represents the chikai bardo in their framework, lasting from the moment of death | 这代表着他们从死亡时刻起 一直延续的Chikai bardo |
| 46 | through roughly the first day. | 大约是第一天 |
| 47 | The tradition teaches that consciousness encounters what they consider its own fundamental nature | 传统教导人们 意识会遇到他们认为它的根本性质 |
| 48 | without thoughts or emotions overlaying it. | 没有思想或情绪 覆盖它。 |
| 49 | Traditional Tibetan teachers describe this as awareness recognizing awareness itself, | 传统藏语教师将此描述为认识意识本身, |
| 50 | though what this actually means requires extensive contemplative training to understand. | 虽然这实际上意味着什么 需要广泛的 复古训练来理解。 |
| 51 | Most practitioners, according to this tradition, find this overwhelming and faint into unconsciousness. | 多数从业者,根据这个传统,发现这种压倒性,昏昏欲睡. |
| 52 | Missing what they consider the ultimate liberation opportunity. | 错过了他们认为最终解放的机会。 |
| 53 | Then consciousness supposedly moves into what they call the chonyid bardo, | 然后意识就进入了他们所谓的 胆小鬼酒吧, |
| 54 | where peaceful deities begin manifesting over the following days. | 和平的神灵在接下来的日子里开始出现 |
| 55 | Avalokitesvara appears as overwhelming compassion within this contemplative vision. | Avalokitesvara在这种光辉的愿景中表现出压倒性的同情心。 |
| 56 | But Tibetan Buddhism teaches these aren't external beings. | 但藏传佛教教导这些不是外来生物. |
| 57 | They represent consciousness meeting its own unlimited capacities in symbolic form. | 它们代表着以象征形式满足自身无限能力的意识. |
| 58 | If consciousness doesn't recognize the peaceful manifestations as its own projections, | 如果意识不承认和平的表现是自己的预测 |
| 59 | according to this teaching, they begin appearing in wrathful forms. | 根据这一教导,他们开始以愤怒的形式出现。 |
| 60 | Yamantaka manifests as a terrifying destroyer figure, | 山田卡是一个可怕的驱逐舰人物 |
| 61 | representing what the tradition sees as wisdom's power to eliminate the illusion of permanent selfhood. | 代表着传统所认为的智慧消除永久自我主义幻想的力量. |
| 62 | Whether these deity encounters represent literal post-death experiences | 这些神的遭遇是否代表了死亡后的客观经历 |
| 63 | or sophisticated psychological symbolism developed within Tibetan culture | 在西藏文化中发展出复杂的心理象征 |
| 64 | cannot be determined from our position, | 我们的立场无法确定 |
| 65 | but they reveal remarkable contemplative creativity in approaching death. | 但它们揭示了惊人的 创造力接近死亡。 |
| 66 | Have you ever wondered what it would mean to recognize awareness itself? | 你有没有想过认识自己意味着什么? |
| 67 | Not thoughts or emotions, but the knowing quality that observes them. | 不是思想或情绪 而是观察这些思想或情绪的知觉 |
| 68 | The phase that most challenges our understanding comes in what Tibetan Buddhism calls the sidpa bardo, | 我们最有挑战性的阶段是 藏传佛教称之为锡巴巴巴多 |
| 69 | the bardo of becoming, supposedly lasting from day 15 through day 49. | 从15日到49日, |
| 70 | According to this tradition, consciousness creates experienced reality through thought | 根据传统 意识通过思想创造经验 |
| 71 | and emotion during this phase, though this obviously represents claims beyond current verification. | 虽然这显然代表了超出目前核实范围的说法,但这一阶段的情绪和情绪是显而易见的。 |
| 72 | Let me pause here because this is where my father's engineering mind really struggled with these teachings. | 让我暂停一下,因为这是我父亲的工程思想 真正与这些教义斗争的地方。 |
| 73 | During his final month, instead of avoiding talk about dying, | 在他的最后一个月, 而不是避免谈论死亡, |
| 74 | he began asking his doctor's detailed questions about the dying process. | 他开始问他的医生 关于死亡过程的详细问题。 |
| 75 | He started meditating daily and told my mother he felt curious rather than terrified about what came next. | 他开始每天冥想,告诉我母亲,他觉得好奇,而不是害怕接下来会发生什么。 |
| 76 | His notebook showed attempts to understand these reality creation claims. | 他的笔记本显示试图理解这些现实创作说法. |
| 77 | If consciousness really creates experience, | 如果意识真的创造了经验, |
| 78 | maybe I can approach dying as an opportunity for conscious navigation rather than passive suffering. | 也许我可以将死亡视为有意识的航行机会,而不是被动的痛苦。 |
| 79 | According to their psychology, every action, word and thought creates karmic imprints stored in consciousness. | 根据他们的心理学,每一个动作,文字和思想都会产生存储在意识中的karmic印记. |
| 80 | During this phase, these patterns supposedly activate and project as experiences. | 在这一阶段,这些模式据称是激活的,并作为一种经验进行预测。 |
| 81 | The tradition describes several categories. | 传统描述了几个类别。 |
| 82 | Life review, not judgment by external beings, but the natural consequences of actions playing out. | 人生回顾,不是外部生物的判断,而是演戏的自然后果. |
| 83 | Emotional environments, their teaching claims emotional states generate corresponding realms. | 情感环境,他们的教学主张 情感状态产生相应的领域。 |
| 84 | Anger creating hell realms of conflict, love manifesting pure lands of beauty, | 愤怒的制造地狱 冲突的领域, 爱情表现 纯洁的美丽土地, |
| 85 | confusion generating shifting landscapes. | 混淆生成不断变化的景观。 |
| 86 | Whether this literally occurs after death cannot be verified, | 这是否发生在死亡之后? |
| 87 | but the tradition developed these descriptions through centuries of contemplative investigation | 但传统通过数百年的 刻板调查 发展出这些描述 |
| 88 | within their cultural framework. | 在其文化框架内。 |
| 89 | He realized these teachings weren't asking him to believe specific post-death scenarios, | 他意识到这些教义并没有要求他相信具体的死后情景, |
| 90 | but to understand consciousness as more creative and malleable than he'd assumed. | 但将意识理解为比他想象的 更有创造力和可塑性 |
| 91 | This shift transformed his final weeks approaching death as a transition requiring awareness | 这一转变改变了他最后几星期的死亡 也就是一个需要认识的转变 |
| 92 | rather than something to simply endure. | 而不是仅仅忍受的东西。 |
| 93 | The final stage in Tibetan Buddhist teaching involves consciousness approaching six colored | 藏传佛教的最后阶段是意识接近六色 |
| 94 | doorways, each supposedly leading to different realms of existence. | 门道,每条门都通向不同的存在领域。 |
| 95 | Traditional texts describe this moment with characteristic symbolic language, | 传统文字以典型的象征语言描述这一时刻, |
| 96 | but the psychological insights within this framework | 但在这个框架内的心理见解 |
| 97 | offer interesting perspectives on human motivation patterns. | 提供有趣的视角 人类动机模式。 |
| 98 | According to their tradition, though color realm associations vary significantly | 根据他们的传统,虽然 色彩域协会差异很大 |
| 99 | across different Tibetan lineages. | 跨越不同藏语系. |
| 100 | White light supposedly leads to god realms of pleasure and comfort. | 白光会引领到享受和舒适的神境 |
| 101 | Yellow light opens to demigod realms of competition and power. | 黄光开启了魔界的竞争和力量. |
| 102 | Red light attracts to hungry ghost realms of insatiable craving. | 红光吸引着饥饿的鬼境 无厌的渴望 |
| 103 | Green light leads to animal realms of instinctual existence. | 绿光引领本能存在的动物领域. |
| 104 | Blue light offers human realms balancing pleasure and pain. | 蓝光为人类提供了平衡快乐和痛苦的空间。 |
| 105 | Smokey gray light leads to hell realms of intense suffering. | 烟熏的灰色光线导致地狱域 剧烈的痛苦。 |
| 106 | What stands out here isn't whether consciousness literally chooses post-death destinations, | 这里最突出的不是意识是否真的选择了死后目的地, |
| 107 | but how this framework maps different ways. | 但这个框架如何描绘不同的方式。 |
| 108 | Awareness can organize experience based on dominant psychological patterns. | 意识可以根据主流的心理模式组织经验. |
| 109 | Do you typically choose comfort over growth? | 你通常选择舒适而不是成长? |
| 110 | Competition over cooperation? | 争夺合作? |
| 111 | Wanting over appreciation? | 想要感谢吗? |
| 112 | The tradition teaches that these same patterns supposedly determine post-death attraction, | 传统认为 同样的模式 被认为决定了死亡后的吸引力, |
| 113 | but more immediately we can observe how they operate in daily choices. | 但更直接的是,我们可以看到他们如何在日常的选择中运作。 |
| 114 | Understanding these specific teachings suggests three unique practices. | 了解这些具体教义,可以提出三种独特的实践. |
| 115 | Clear light practice daily awareness of the moment between sleep and waking. | 明亮的光线练习 日复一日的觉悟 从睡眠到醒来 |
| 116 | When consciousness transitions between states. | 当意识在状态间过渡时. |
| 117 | Projection practice recognizing when emotional states create entire narratives about situations. | 预测实践承认当情绪状态 创造关于情况的全部叙述。 |
| 118 | Noticing the difference between what's happening and the story you're creating about it. | 标注正在发生的事情与你所创造的故事的区别. |
| 119 | Attraction practice during stress notice which of the six psychological realms you default to. | 在压力通知时进行吸引练习 6个心理领域中哪一个是你默认的 |
| 120 | Comfort seeking, competition, craving, confusion, balanced awareness, or suffering. | 寻求安慰、竞争、渴望、困惑、平衡的认识或痛苦。 |
| 121 | My father never solved every question in his notebook, | 我的父亲从来没有解决 每一个问题在他的笔记本, |
| 122 | but his search taught me something crucial about approaching mystery. | 但他的搜索让我学到了 接近神秘的关键 |
| 123 | He'd written near the end. | 他写到最后了 |
| 124 | These teachings don't provide certainty about what happens after death. | 这些教义并不能提供死后发生的事情的确定性. |
| 125 | They offer frameworks for approaching the unknown with awareness rather than pure fear. | 它们为以意识而不是纯粹的恐惧接近未知者提供了框架。 |
| 126 | During his final week something remarkable happened. | 在他的最后一周里,发生了一件了不起的事。 |
| 127 | After learning about the clear light teaching he started paying attention to the moment | 在得知明亮的光线教育之后,他开始关注这一刻 |
| 128 | between sleep and waking saying it felt like practice for the big transition. | 在睡眠和醒来之间 说它感觉像练习 大过渡。 |
| 129 | But I need to be honest, some days I convinced myself these teachings had genuinely helped him. | 但我需要说实话, 有一天我说服自己 这些教义确实帮助了他。 |
| 130 | Other days I worried I was romanticizing his final months to avoid facing the randomness of death. | 我担心其他的日子 我将他的最后几个月浪漫化 以避免面对死亡的随机性 |
| 131 | Instead of the anxiety and denial we'd expected, he demonstrated genuine curiosity about the dying | 而不是我们所期望的焦虑和否认 他表现出了对死亡的真正好奇心 |
| 132 | process. | 进程。 |
| 133 | He asked to have the bardo total read to him not because he believed it literally, | 他要求把酒吧全读给他听 不是因为他相信了 |
| 134 | but because he found the contemplative framework helpful for maintaining awareness during | 但是因为他发现 平板框架 有助于保持认识 |
| 135 | transition. | 过渡。 |
| 136 | When pain medications made him confused he would practice the simple recognition | 当止痛药让他迷惑时 他会做简单的识别 |
| 137 | of awareness itself, the same principle these death teachings emphasize. | 这些死亡教义强调的同样原则。 |
| 138 | His approach to dying | 他对死亡的态度 |
| 139 | changed completely from something happening to him to something he could participate in consciously. | 从他身上发生的事情 变成了他可以自觉参与的事情 |
| 140 | These teachings represent Tibetan Buddhism's attempt to provide detailed guidance for navigating | 这些教义代表了藏传佛教为航海提供详细指导的尝试. |
| 141 | death consciously developed within their specific cultural and religious context over many centuries. | 数个世纪以来,在他们具体的文化和宗教背景下,有意识地发展死亡。 |
| 142 | Whether consciousness actually continues after death in the ways these teachings describe | 意识是否以这些教义描述的方式在死后继续 |
| 143 | remains beyond current verification, but their frameworks offer sophisticated approaches to | 其框架提供了复杂的方法,可以改进现有核查方法。 |
| 144 | mortality that emphasize awareness rather than denial. | 死亡率强调认识而不是否认。 |
| 145 | The practices didn't eliminate grief. | 这些做法并没有消除悲伤. |
| 146 | They gave me a framework for working with it consciously instead of being completely overwhelmed. | 他们给了我一个框架 与它有意识地工作 而不是被完全压倒。 |
| 147 | Years later, I still don't know if his transformation was genuine spiritual | 多年之后,我仍然不知道 他的转变是不是真正的精神 |
| 148 | insight or psychological coping mechanism. | 洞察力或心理应对机制。 |
| 149 | Maybe both. | 也许两者都有 |
| 150 | Three-breath practice from the | 三呼吸练习 |
| 151 | 49-day tradition. | 49天的传统。 |
| 152 | Take three slow breaths. | 举三慢气. |
| 153 | Between each breath notice the brief pause | 每次呼吸之间 都会注意到短暂的停顿 |
| 154 | where no thought is present. | 在那里,没有思想存在。 |
| 155 | According to this tradition, that pause represents the | 根据这个传统,暂停代表 |
| 156 | same awareness these death teachings point toward. | 同样的意识 这些死亡教义指向。 |
| 157 | Consciousness recognizing its own nature | 认识其性质 |
| 158 | without mental overlay. | 没有精神重叠。 |
| 159 | We've explored Tibetan Buddhism's most detailed vision of your | 我们探索了藏传佛教对你的最详细看法 |
| 160 | consciousness after death. | 死后意识. |
| 161 | From day one's clear light recognition through days two to 14's | 从白天开始 光线清晰的识别到2到14天 |
| 162 | deity encounters to days 15 to 49's reality creation and rebirth selection. | deity遇到15至49天的现实创作和重生选择. |
| 163 | These teachings | 这些教义 |
| 164 | represent one tradition's elaborate attempt to map what remains unmappable | 代表着一个传统精心策划的图案 |
| 165 | developed through centuries of contemplative investigation within their cultural framework. | 在他们文化框架内经过数百年的古老调查发展起来。 |
| 166 | My father's search reminded me that approaching ultimate questions with honest curiosity | 我父亲的搜索提醒我 以诚实的好奇心接近最终的问题 |
| 167 | can transform how we live even without definitive answers about what happens after death. | 即使没有死后发生的事情的答案 也能改变我们的生活 |
| 168 | Science may describe consciousness as brain events but Tibet framed them as awareness maps | 科学可能将意识描述为脑部事件, |
| 169 | for navigating the ultimate transition. | 以导航最终过渡。 |
| 170 | Each approach offers different insights into the | 每一种方法都提供了不同的看法,说明如何在《公约》中规定, |
| 171 | mystery of what we are. | 我们是什么秘密。 |
| 172 | This is how Tibetan Buddhism explains your consciousness after death. | 这就是藏传佛教如何解释你死后的意识. |
| 173 | A 49-day journey through recognition, projection, and choice. | 历时49天的旅程 通过识别、投影和选择 |
| 174 | But here's where our exploration | 但这里是我们探索的地方 |
| 175 | takes an unexpected turn. | 转弯出乎意料 |
| 176 | These Tibetan teachings describe your consciousness | 这些藏语教义描述你的意识 |
| 177 | transforming over 49 days after death. | 死后49天就变形了 |
| 178 | What if similar death and renewal processes happen | 如果发生类似的死亡和恢复过程怎么办? |
| 179 | continuously in daily life? | 在日常生活中不断吗? |
| 180 | What if you're already navigating micro versions of these same | 如果你已经在浏览同样的微版本 |
| 181 | transitions every moment? | 每瞬间都要转换? |
| 182 | Next week we'll explore why you've died a thousand times and how every | 下周我们将探索你为什么死了一千次 以及每一次 |
| 183 | cell in your body undergoes constant death and regeneration. | 体内的细胞会不断发生死亡和再生 |
| 184 | How your consciousness dissolves | 你的意识是如何溶解的 |
| 185 | and recreates itself moment by moment. | 瞬间再现自己 |
| 186 | How understanding micro deaths transforms your | 如何理解微死亡 改变你 |
| 187 | relationship with macro death. | 与宏观死亡的关系。 |
| 188 | What we'll discover suggests that these ancient insights | 我们会发现这些古老的见解 |
| 189 | about transition and renewal apply to processes happening continuously throughout life, | 过渡和再生适用于一生不断发生的进程, |
| 190 | making death less foreign and more familiar than you typically imagine. | 使死亡变得不那么陌生 更熟悉你通常想象的。 |
| 191 | If tonight's exploration sparked your curiosity about how different cultures approach mortality, | 如果今晚的探索激起了你对不同文化 如何接近死亡率的好奇心 |
| 192 | subscribe and activate notifications. | 订阅并激活通知 。 |
| 193 | Share this with anyone interested in contemplative | 和任何对电镀有兴趣的人分享这个 |
| 194 | approaches to consciousness and death. | 认识和死亡的方法。 |
| 195 | Tell us in the comments which aspect of the Tibetan | 在评论中告诉我们藏族的哪一方面 |
| 196 | vision most intrigues you. | 想象力最让你着迷 |
| 197 | Have you noticed attraction patterns similar to the six realms | 你是否注意到了与六大领域相似的吸引模式 |
| 198 | operating in your own experience? | 以你自己的经验操作? |
| 199 | Remember, while we can't verify claims about post-death | 记住,虽然我们无法核实 关于死后的说法 |
| 200 | consciousness, we can learn from how contemplative traditions have approached these ultimate | 意识,我们可以学习 如何处理这些终极传统 |
| 201 | questions with sophisticated frameworks developed over centuries. | 几个世纪以来,在尖端的框架中出现了问题。 |
| 202 | Until next time, | 到下次为止 |
| 203 | stay curious, stay wise. | 保持好奇,保持聪明。 |
| 204 | Stay curious, stay wise. | 保持好奇,保持聪明。 |
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