如何用古人积累的中国传统智慧应对现代挑战？

发布于 2025-05-08 · 时长 1:02:46

字幕摘录

时间	英文	中文
0:04	Let's start.	让我们开始。
0:06	First of all, thank you so much for all of you to join us and special thanks	首先,非常感谢大家加入我们,特别感谢
0:12	for your Center Beijing, my dear colleagues Joyce and Yang Liu and Siyu and thank you	我亲爱的同事乔伊丝杨柳和西玉
0:22	so much to stay here with us and as always provide strong support and warmly welcome	这么多事要和我们在一起一如既往地提供强有力的支持和热烈欢迎
0:32	every time we host an event here like we come back home.	每次我们在这里主持一个活动就像我们回家。
0:38	And also I think today's topic	我也认为今天的话题
0:45	is a bit weird.	有点奇怪
0:51	It's about ancient wisdom for climate crisis.	这是关于气候危机的古老智慧。
0:56	So how to connect the	所以,如何连接
0:59	like the two sounds like very far away topic to be frankly is also a challenge for us.	就像这两个话题听起来很遥远坦率地说对我们来说也是个挑战

展开字幕全文（482 条）

序号	英文	中文
1	Let's start.	让我们开始。
2	First of all, thank you so much for all of you to join us and special thanks	首先,非常感谢大家加入我们,特别感谢
3	for your Center Beijing, my dear colleagues Joyce and Yang Liu and Siyu and thank you	我亲爱的同事乔伊丝杨柳和西玉
4	so much to stay here with us and as always provide strong support and warmly welcome	这么多事要和我们在一起一如既往地提供强有力的支持和热烈欢迎
5	every time we host an event here like we come back home.	每次我们在这里主持一个活动就像我们回家。
6	And also I think today's topic	我也认为今天的话题
7	is a bit weird.	有点奇怪
8	It's about ancient wisdom for climate crisis.	这是关于气候危机的古老智慧。
9	So how to connect the	所以,如何连接
10	like the two sounds like very far away topic to be frankly is also a challenge for us.	就像这两个话题听起来很遥远坦率地说对我们来说也是个挑战
11	And as we discussed when we come here, we think it's a kind of a soft launch for our	当我们来到这里讨论时, 我们认为这是一种软发射我们的
12	joint work in the coming months to find a solution to set up the bridge between the	今后几个月将联合开展工作,以找到解决办法,在最不发达国家之间架设桥梁。
13	two topics.	两个题目。
14	So today we have speakers, our friends talk about traditional culture, and	所以今天我们有发言者, 我们的朋友谈论传统文化,
15	we also have delegates from indigenous group.	我们还有土著团体的代表。
16	And you can like find some signal from our	你可以从我们那里找到一些信号
17	clothes today.	今着衣.
18	Professor Chen Xia in traditional culture, style, dress, style, dress code,	陈霞教授在传统文化,风格,着装,着装规范,
19	and so she has him.	所以她把他带走了
20	He is from now as group as ethnic group, and myself, I'm high.	从现在开始他和族群一样, 而我,我很高。
21	But this	但这个
22	clothes is last summer I visited my mountain.	衣服是去年夏天我去过我的山
23	And old lady from Bui minority made this for me.	布依族的老太太给我做了这个
24	So	这么说
25	also, I think it's match our topic today.	而且,我认为这符合我们今天的主题。
26	So we have four, I forgot to introduce myself.	所以我们有四个,我忘了自我介绍。
27	I'm	и琌
28	being from packing University Institute of carbon neutrality.	来自于包装大学碳中性研究所。
29	My background is climate change.	我的背景是气候变化。
30	So	这么说
31	I'm from I I'm from all I can on behalf of the modern crisis topic.	我来自我来自所有我能代表现代危机话题。
32	And besides me,	除了我,还有我
33	Professor Mary Tucker, and I think you can, her expertise is confusions.	玛丽·塔克教授我想你可以她的专长很困惑
34	And it's a kind of very	这是一种非常
35	ancient culture in China.	中国古代文化.
36	And actually, she is also expert on ecology and religion, and the	实际上,她也是生态学和宗教学专家
37	host of forum in Harvard for many years and have series of books together with John.	和约翰一起出版一系列书籍
38	And they are	他们是
39	my model.	我的模特儿,我需要你帮忙 My model.
40	It is kind of personal relationship, respect each other and the job is expert in	这是一种私人关系, 相互尊重和工作是专家
41	indigenous group, not only in North America, but around the world.	土著群体,不仅在北美,而且在世界各地。
42	Both of them came from you and	两人都是从你那里来的
43	we met each other when I was in you in 2000.	2000年我在你身边的时候我们相遇了
44	23, two years ago already.	23,两年前已经。
45	Yeah, as your award	是啊,作为你的奖
46	fellow, and Professor Chen Xia from class, and her expertise is dyes.	同学班上的陈霞教授她的专长是染料
47	And don't she I will invite	不要她,我会邀请
48	you to introduce yourself before your presentation after a while.	在你介绍之前先自我介绍一下
49	So today, we have 90 minutes in	今天,我们还有90分钟
50	total.	总计。
51	The very beginning session is I will invite each of the speaker here to take 10 minutes	首先,我将请在座的每位发言者发言十分钟。
52	introduce their insights on their expertise.	介绍他们的专业知识。
53	Yeah, so the first two focus on traditional culture.	是啊,所以前两个专注于传统文化。
54	I	一、导言
55	will invite Mary and Professor Chen Xia and then followed by John and Hazard about indigenous group,	将邀请玛丽和陈霞教授然后约翰和危险有关土著群体,
56	indigenous culture.	土著文化。
57	So we will spend 40 minutes.	所以我们要花40分钟
58	And after that, there is a group of discussion	之后,还有一组讨论
59	among us.	在我们中间
60	We hope we can keep it at 15 minutes.	我们希望我们能保持15分钟。
61	And we will laugh to more than we hope we can laugh	我们会笑得比我们期望的还要多
62	to more than 30 minutes for the open discussion.	30多分钟的公开讨论。
63	So you can prepare your questions.	所以你可以准备你的问题。
64	And we look	我们看着
65	forward to have a dialogue with all of you.	与大家进行对话。
66	And now, Mary.	现在,玛丽。
67	So this is a much longer discussion.	因此,这是一个更长的讨论。
68	But I'm going to begin with our work at Harvard that been been just mentioned.	但我要从刚刚提到的我们在哈佛的工作开始。
69	Yeah, let's see.	是啊,让我看看。
70	But first, I want to say, thank you for coming tonight.	但首先我想说谢谢你今晚能来
71	We are here, John and I, as	我们在这里,约翰和我,作为
72	citizens diplomats between our two countries, US and China.	美国和中国两国之间的公民外交官。
73	And we want to acknowledge that some very difficult things are happening right now, which we say, I'm sorry, because we know that in the long term, we will continue to have very good relations.	我们想承认,一些非常困难的事情正在发生,我们说,我很抱歉,因为我们知道,从长远来看,我们将继续保持非常好的关系。
74	But culture matters for these relations.	但文化对这些关系很重要.
75	And culture matters for the environment and for	文化对于环境和人类
76	climate change.	气候变化。
77	And so we have the science, we have the technology, we have policy, we have so much already available in law, and so on.	因此,我们拥有科学,我们拥有技术,我们拥有政策,我们拥有如此多的法律知识,等等。
78	But what's missing, and what China understands is the cultural component.	但所缺少的,中国所理解的,是文化成分.
79	So I'm speaking on Confucianism, and Professor Chen	所以我讲的是儒学,陈教授
80	is speaking on Taoism.	讲的是道教
81	But we started this conference in Harvard in the 90s to survey all the world's religions and what they had to say about ecology and environment and now climate change.	但我们于90年代在哈佛开始了这个会议, 调查世界所有宗教, 以及他们对生态和环境以及现在的气候变化所说的话。
82	So that was 95 to 98.	因此,这是95到98。
83	There were 10 conferences and 10 books, and three of them are in Chinese, the Confucianism, Taoism and Buddhism.	共十会,十书,其中三部为汉文,儒学,道教和佛教.
84	It's been very well received here in China.	在中国这里深受好评.
85	These are the 10 conferences beginning with the indigenous peoples from all over the world, which we will be talking about as well, and the Western Judaism, Christianity, Islam, Hinduism, Buddhism, Confucianism and Taoism, also one on Shinto, published in	以上是从世界各地原住民开始的十次会议,我们也将讨论这十次会议,西方犹太教,基督教,伊斯兰教,印度教,佛教,儒教和道教也是以日文出版的关于神道的一次会议.
86	Now, what I want to say very briefly, this is a much larger topic, why Confucianism?	现在,我想简要地说,这是一个更大的话题,为什么是儒家主义?
87	All these traditions have their problems and their promise.	所有这些传统都有其问题和承诺。
88	Confucianism, Christianity, Islam, not so good for women.	儒学,基督教,伊斯兰教,对女性来说不是那么好.
89	You know, there's a lot of problems.	你知道,有很多问题。
90	But we're trying to speak about the promise, the possibilities, the ideas, the moral force that's missing in discussions of climate change or the environment.	但我们想谈谈在讨论气候变化或环境时所缺少的承诺、可能性、想法、道德力量。
91	So four points here.	所以这里有四点。
92	Here's the first two.	初二颂.
93	Confucianism and Taoism have an anthropocosmic rather than an anthropocentric perspective.	儒教和道教有人类学而非以人类为中心的视角.
94	One of the few religions, heaven, earth and humans.	少数宗教之一,天,地和人.
95	I'm wearing this tonight.	我今晚穿这个
96	Tian, Tian Ren Lugi, that huge idea.	天,天任陆基,这个大主意.
97	Okay, very, very Confucian and Taoist.	好吧,非常,非常的儒家和道家。
98	Also an organic holism, which is both of these traditions share of the unity of heaven, earth and humans.	也是一种有机的全息主义,它既是这些传统,也是共同的天,地和人的统一.
99	Thirdly, there's a dynamic vitalism, a material force of chi in both these traditions.	第三,在这两种传统中都有一种动态的生命力,一种物质力量。
100	It's related to traditional Chinese medicine and chai chi, chi gong, I do chai chi, it helps make the chi move.	与传统中医药和柴基,柴基,我做柴基有关,有助于柴基的移动.
101	And then finally, therefore, we have a comprehensive ecological ethics that humans and nature are one.	最后,因此,我们有一个全面的生态伦理,人类和自然是一体的。
102	We have a responsibility for nature's well-being.	我们有责任维护大自然的福祉。
103	That's what we need to put forward for climate change, these ideas.	这就是我们需要提出对于气候变化,这些想法。
104	So briefly, I'll touch on a few texts.	简而言之,我将谈谈一些文字。
105	The Daxue, the great learning in English, person, family, society, education, politics, this concentric circles moving out.	达克斯人,伟大的英语学习者,人物,家庭,社会,教育,政治,这种同心圆向外发展.
106	No individual separate from this whole.	没有任何个人与整体分离。
107	So it's not isolated.	故不为孤立.
108	So there's reciprocal responsibilities of the social and natural communities and self cultivation influences the whole.	因此社会和自然社区有相互的责任,自我种植会影响整个社会.
109	Here you can see it in Chinese.	在这里,你可以看到它的中文。
110	I think you're very familiar with the ideas.	我觉得你很熟悉这些想法
111	This is a marvelous idea, not present in the West, because we have so much individualism.	这是一个奇妙的想法,不是在西方存在的,因为我们有很多个人主义。
112	Okay, so then we have a very important Neo Confucian thinker, Changsai in the Song dynasty.	好吧,那么我们有一个非常重要的聂儒家思想家,宋朝的长斋.
113	And his idea, I'll think it's in Chinese first, the Western inscription.	还有他的主意,我想是先用中文的,西文的铭文.
114	This is one of the most famous Confucian ideas.	这是最著名的儒家思想之一.
115	And you can read it in Chinese, and then I'll say it in English.	你可以用中文读,然后我用英文说.
116	Heaven is my father, Earth is my mother, and even such a small creature as I has a place in their midst.	天堂是我的父亲,地球是我的母亲, 甚至像我这样的小生物在他们中间有一个位置。
117	This beautiful idea that we are directed by nature.	这个美丽的想法,我们被自然引导。
118	Okay, in English.	好吧,英语。
119	So Heaven is my father, Earth is my mother, and even such a small creature as I finds an intimate place in their midst.	所以天堂是我的父亲,地球是我的母亲, 即使是如此小的生物,我发现在他们中间有一个亲密的地方。
120	Therefore, that which fills the universe, I regard as my body.	因此,充满宇宙的东西,我视之为我的身体。
121	That which directs the universe, I consider it as my nature.	引导宇宙的东西,我认为这是我的本性。
122	All peoples are my brothers and sisters.	各国人民都是我的兄弟姐妹。
123	This is an ecological ethics, you see.	这是一个生态伦理,你看。
124	All things are my companions.	一切众生皆是我伴.
125	So the sage identifies his character with that of Heaven and Earth, and the worthy is the most outstanding, even those who have no brothers or children, wives or husbands, all of my brothers in distress.	故圣贤辨其性格与天地之德,而尊贵者最杰出,甚至无兄弟或无子女,妻子或丈夫者,皆我兄弟之危也.
126	What is this thing for our moment?	这对我们来说是什么?
127	We can say this is not just Xiao to the family, filial piety to the family, but filiality of compassion and cosmological care.	我们可以说,这不仅是萧对家庭的孝敬,孝敬家庭的孝敬,而且是慈悲和宇宙关怀的亲子关系.
128	The cosmos is father, Earth is mother, so we care for this large family of life.	宇宙是父亲,地球是母亲, 所以我们关心这个大家庭的生活。
129	This is a scientific idea and ecological practice, as well as metaphor.	这是一个科学的想法和生态实践,以及比喻.
130	So, respecting nature.	因此,尊重大自然。
131	And the final example is the mien, which urges humans to align with the dynamic and nurturing forces of Heaven and Earth.	最后的例子是"米恩",它敦促人类与天地的动态和培育力量保持一致.
132	And this is part of the renewable energies that are now being put forward for solar and wind and geothermal.	这是目前为太阳能、风能和地热能提供的可再生能源的一部分。
133	We're aligning ourselves with the whole forces of nature, and that's a huge climate change move.	我们正与大自然的全部力量保持一致, 这是一个巨大的气候变化运动。
134	Okay, this is a person in Japan I studied, Kaibara Eken.	好吧,这是我在日本学习的人,凯芭拉・艾肯。
135	These are two books that I did.	这是我写的两本书
136	And he has the same idea, drawing on the Chinese ideas, ecological ethics, and action, so that Heaven and Earth gave birth to, nurtures all things, and he aspires to activate that humans are at home in the cosmos,	他有着同样的思想,借鉴了中国的思想,生态伦理,行动,使天地生出,培育万物,他渴望激活人类在宇宙中的家园,
137	completing the triad with Heaven and Earth, and restoring filial gratitude for nature with the immense gifts of life.	完成与天地的三合会并恢复对自然的孝敬与生命的巨大天赋。
138	All right, final three points.	好吧最后三点
139	This means we need reciprocity, which refers to working for the common good.	这意味着我们需要互惠,即为共同利益而努力。
140	This is a very Chinese idea, working for the common good, not just for the self.	这是一个非常中国的主意,为共同利益而努力,而不只是为自己.
141	So in Confucianism, this implies the individual self-cultivation and communal effort is for a flourishing of the whole society, not just individual or family.	因此在儒学中,这意味着个人的自耕,集体的努力是为了整个社会的繁荣,而不仅仅是个人或家庭.
142	Reintegration includes combining knowledge and practice to contribute to the betterment of society.	重返社会包括将知识和实践结合起来,以促进社会改善。
143	So these are ideas, but they have practical considerations.	所以这些是想法,但它们有实际的考虑。
144	They were used for agriculture, for irrigation, for a common purpose.	它们被用于农业、灌溉和共同目的。
145	So in Confucianism, this implies educating oneself in practical matters such as science and technology, as well as principles and values, knowledge and action going together.	因此,在儒家主义中,这意味着在科学和技术等实际事务中,以及在原则与价值,知识和行动上互相教育自己.
146	And finally, renewal.	最后是续约
147	So we're looking for renewable energies like solar and wind and geothermal, and we're making, for people and the planet, we're making the transition to ecological civilization and zero carbon emissions.	所以我们在寻找太阳能、风能和地热等可再生能源, 我们为人类和地球, 向生态文明和零碳排放过渡。
148	China has some of the most bold goals in this.	中国在这方面有一些最大胆的目标.
149	Fantastic.	厉害
150	China has a population that has shown 95% of the people in China know climate change is an absolute threat and something must be done about it.	中国有95%的人口知道气候变化是绝对的威胁,对此必须有所作为。
151	In the US, it's maybe 60%.	在美国,大概是60%
152	Same in Europe.	欧洲也是
153	So the consciousness is very high here, but what's needed to activate the energy in this transition?	所以这里的意识非常高, 但需要什么来激活这种转变中的能量?
154	So in the Confucian context, this implies shifting to regenerative energy processes for the environment, but also for the individual, our human energies.	因此,在儒家语境中,这意味着向环境再生的能量过程转变,同时也是个人的,人类的能量。
155	So a shared planetary future.	所以一个共享的地球未来。
156	We have the knowledge of science and policy, law, technologies and economics to make the shift.	我们拥有科学和政策、法律、技术和经济方面的知识来进行转变。
157	We need ecological culture and values to create the context for ecological civilization to flourish in China and in the West, adjoining a mutual effort for the future of the Earth community.	我们需要生态文化和价值观,为生态文明在中国和西方繁荣发展创造环境,共同为地球社区的未来而努力.
158	And I think China can lead the way with this combination of ecological values and high level technology for a shift in climate change.	我认为,中国可以带头把生态价值和高水平技术结合起来,促进气候变化的转变。
159	So here's some sources you can look at later.	所以这里有一些来源,你可以稍后再看。
160	Thank you very much.	谢谢
161	Okay, thank you.	好的谢谢
162	It's such a pleasure to be here today and thank you very much to invite me during this activity.	很高兴今天能来非常感谢你邀请我参加这次活动
163	My presentation is Asian wisdom for contemporary problems, Taoism and the beauty of our ecological civilization.	我的发言是当代问题的亚洲智慧,道教和我们生态文明的美丽.
164	For work today, environmentalism is central as we are crossing the planetary thresholds.	就今天的工作而言,在我们跨越地球极限之时,环境主义是核心。
165	Building an ecological civilization needs prioritized transitioning from to transparent sustainability and post-carbon society.	建设生态文明需要优先从透明的可持续性过渡到碳后社会。
166	This creates unprecedented opportunities for traditional Chinese culture.	这为中国传统文化创造了前所未有的机遇.
167	The current global reality can be summed up in civilization being on a collusion course with the boundaries of the Earth system.	目前的全球现实可以概括为文明正与地球系统的边界相勾结。
168	Several planetary boundaries have been overshot and two of them are of particular significance.	几个行星边界被过度射杀,其中两个边界特别重要。
169	The capability of the carbon cycle in the climate system and the speciation extinction balance in the biosphere.	气候系统中碳循环的能力和生物圈中的物种灭绝平衡.
170	Breaking through the carbon boundary has caused climate change.	突破碳边界造成了气候变化。
171	Overshooting the biodiversity boundary has unleashed a global extinction event.	生物多样性边界的过度划定引发了全球灭绝事件。
172	Climate change in the North Polar region is 40 years ahead of predicted scenarios and the Greenland belt off is now four times as fast as had been modeled.	北极地区的气候变化比预测的情景要早40年,格陵兰带的脱落速度是模型的四倍。
173	Human emissions of the carbon dioxide and methane are overwhelming the assimilative capacity of the carbon cycle resulting in rising greenhouse gas concentrations and mean surface temperatures.	人类排放的二氧化碳和甲烷压倒了碳循环的同化能力,导致温室气体浓度和平均表面温度上升。
174	The results are visible in the acidification of the oceans, the increase in extreme weather events and the intensification of heat waves.	其结果可见于海洋酸化,极端天气事件增加以及热浪加剧.
175	To avoid pushing the climate beyond tipping points, the 2015 Paris Accord sought to limit global warming to two centigrade above the pre-industrial baseline.	为避免气候超过临界点,2015年巴黎协议试图将全球变暖限制在工业化前基线的两厘米以上.
176	Scientific findings in 2018 moved the goal post to 1.5 centigrade of warming.	2018年的科学结论将目标位置移至升温1.5摄氏度.
177	We have already broken through the planetary boundary of the carbon cycle but if we also break through the 1.5	我们已经突破了碳循环的行星界限但是如果我们也突破了1.5
178	the climate will be put on a trajectory towards hard house earth.	气候将进入坚硬的家园
179	Now we need the evolution civilization to move forward.	现在我们需要进化的文明前进。
180	That's eco-civilization.	这就是生态文明.
181	To avoid the housing fate required a reduction of carbon emission to 50% by 2030 and to zero by 2050.	为了避免住房的命运,需要到2030年将碳排放降至50%,到2050年降至零。
182	This means humanity has several years left to embark on worldwide decarbonization and step back from the cliff.	这意味着人类还有几年时间去碳化,从悬崖上退后。
183	It requires an evolutionary leap for civilization.	它需要文明的进化飞跃。
184	Next to Confucianism in China, the most important and influential late philosophical spirit to tradition has been that of Taoism.	除了中国的儒家主义之外,对传统来说最重要的,最有影响力的晚期哲学精神就是道教.
185	Taoism is well equipped to handle the sea change for an ecological civilization.	道教为生态文明处理海变能力强.
186	Taoism is often described in philosophy as green, as it puts the nature's way, the Tao, at the center of the river.	道教在哲学中常被描述为绿色,因为它将自然之道,道教置于河流的中心.
187	Like Laozi says, humans follow earth, earth follows heaven, heaven follows Tao, and Tao follows its own nature.	如老子说,人随地而行,地随天而行,天随道而行,道随本性而行.
188	There is a pattern of energy flow, a way of how nature proceeds.	有一种能量流动的规律,一种自然如何发展的方式.
189	The reason is a pragmatic concern motivated by self-interest.	原因是出于自身利益的务实关切。
190	What goes against the Tao comes to an early end.	道人所违之事,早有始末.
191	Seeing in this way, the climate emergency can be the outcome of not following the Tao.	这样看,气候紧急情况可能是不跟随陶氏的结果.
192	Instead of going with the nature's flow, humanity went against it, and now risk is coming to an early end in the hard house fate.	人类与其随自然之流而去,不如与之作对,现在危险正在艰难的房屋命运中早到.
193	Laozi says, the Tao is the ancestor of the spirit of things, the root of heaven and earth, the mother of the world, the refugee for the spirit of things.	老子说,道人乃物灵之祖,天地之根,天下之母,为物灵之难民.
194	Here, Tao serves as the original source of things, but the spirit of things depends on it for life, yet it claims no authority.	在这里,陶 as是事物的原始来源,但事物的精神却依赖于它一生,然而却声称没有权威.
195	It gives them life and rears them.	它给他们生命和后方。
196	It gives them life, yet claims no possession.	它给了他们生命,但声称没有财产。
197	It benefits them, yet exacts no gratitude.	这对他们有利,但并不表示感激。
198	It is a steward, yet exercise no authority.	它是一个管理者,但是没有行使任何权力。
199	Such is called the mysterious virtue.	这就是所谓的神秘美德。
200	So we can see the Tao coexist with its creatures.	所以我们可以看到陶人与它的生物共存.
201	They both have coexistence of properties and form complementary dialectics.	两者兼有属性,形成互补的辩证法.
202	The transcendent is immanent.	超者无常.
203	It is not relegated to a supernatural heaven and subdues nature instead.	它不归结为超自然的天堂,而是征服自然。
204	The Tao is holding such view that humans constitute a microcosmos and nature a macrocosmos and highlight human involvement in the transformation of the universe as friendly dinners.	陶氏认为人类构成微宇宙,自然界构成宏观宇宙,并强调人类参与宇宙转化是友好的晚餐.
205	This is extremely important through bringing Taoism into environment dialogue.	通过将道教纳入环境对话,这一点极为重要。
206	So instead of a distinction between heaven and earth, there is a continuous universe, both sacred and secular.	因此,与其说天地的区别,不如说有一个连续的宇宙,无论是神圣的还是世俗的.
207	Instead of a distinction between heaven and gods, heavenly realms and divine spirits coexist with properties of the Taoist highest deities.	天界和神灵没有区分天与神,而是与道教最高神的属性共存.
208	Instead of a distinction between gods and humans, the third pure wise, Lao Zi, happens to be both.	与其区分神与人类,第三纯智者老子恰好是两者.
209	Nature, a pig, a creek, a seashore, a grove, is inhabited by deities who serve reverence and whose trading places are owned protection.	自然,猪,小溪,海岸,树林,栖息于服务于敬仰的神灵之中,其交易场所是拥有的保护.
210	Nature is an ultimate framework, integrating everything, including culture.	自然是一个最终框架,融合了一切,包括文化.
211	The reverence of this Tao is continuing, for you remember this which is easy to see.	这道的敬重还在继续,因为你记得这个很容易看到的。
212	So, following the Tao, we cherish the coexistence and interrelatedness of Tao and its creatures, evolve continual and polarities, instead of contrasts and distinctions.	因此,继陶之后,我们珍视陶及其生物的共存和相互联系,不断演变和极性,而不是对比和区别。
213	Following the Tao, Lao Zi encourages us to cherish three core values.	道教之后,老挝子鼓励我们珍惜三个核心价值观.
214	The first is known as compassion, the second is frugality, the third is not daring to take the lead.	其一称慈悲,其二称节俭,其三不敢为先.
215	Following the Tao, we need to practice Taoist soft anthropocentrism, which stresses responsibility and duty.	追随道教,要实践道教软人类中心主义,强调责任和责任.
216	Climate change can be reigned only by interventions ranging from sequestration to reforestation and to decarbonization.	气候变化只能通过从固碳到再造林和去碳化等一系列干预措施来实现。
217	It is required from humanity is to serve as healers of the earth's system.	人类需要它作为地球系统的治疗者。
218	As healers, humans would not put nature's flow front and center while playing a leading yet serving role.	作为治疗者,人类不会把自然的流畅放在前方和中心,同时扮演主导但服务的角色.
219	Avoiding the hot house fate forces humanity to assume the mantle of planetary stewardship.	避免温室命运迫使人类承担地球管理的责任
220	If we appreciate, value, and practice such ideas in our dealings with nature, we will live in homely ways rather than against the natural world, avoid any unnecessary temperance to humans, other things, and the environment.	如果我们在与自然的交往中认识到、重视并实践这些想法,我们将以居家的方式生活,而不是对抗自然世界,避免对人类、其他事物和环境造成不必要的温和。
221	The main difficulty that prevents humankind from assuming its responsibility is the unsustainable pattern of production and consumption.	阻碍人类承担责任的主要困难是不可持续的生产和消费模式。
222	Following the Tao, it would be best to change our consumption and emission patterns and choose, voluntarily, a simple lifestyle.	按照道教,最好改变我们的消费和排放模式,自愿选择一种简单的生活方式。
223	For the interests of our descendants, the survival of contemporary poor people, the preservation of endangered species, the stabilization of the climate, and thus, but not least, for our own rational self-interest.	为了我们后代的利益,为了当代穷人的生存,为了保护濒危物种,为了稳定气候,因此,但并非最不重要的是,为了我们自己合理的自身利益.
224	Following the Tao, we learn the pattern of energy flows, a way of how nature proceeds.	跟着陶,我们学习了能量流动的规律,这是自然如何发展的方法.
225	Since nature evolves, following nature's way means that humans evolve too.	由于自然进化,遵循自然的方式意味着人类也会进化.
226	The stable organization of nature suggests a progression of human development to higher stages of civilization.	自然的稳定组织表明人类发展已进入文明的较高阶段。
227	Summary.	总结.
228	Taoist environmentalism proceeds from the coexistence and interrelatedness of Tao, the creator, and things, its creatures.	道教的环境主义起源于道教的共存和相互关联,道教的创造者,事物,它的生物.
229	It evolves conceptual and spiritual side, and emerges secular with the sacred.	它演化出概念和精神的一面,与圣人一起出现世俗.
230	There are no boundaries between nature and the divine, and between humans and nature.	自然与神无界限,人与自然无界限.
231	This informs Taoist environmentalism.	这为道教的环境主义提供了信息.
232	Nature is a continuum with culture.	自然是文化的连续体。
233	Environmental facts entail norms.	环境事实涉及规范。
234	Humans are equal, yet superior to life on Earth.	人类是平等的,但优于地球上的生命.
235	These motives, in their combination, provide Taoist followers with a spiritual narrative that grants environmental activism in the contemporary realities of Anthropocene, the sphere of that of nature.	这些动机结合,为道教追随者提供了一种精神叙事,在当代人类现实中赋予环境积极性,即自然范畴.
236	Planetary boundaries dictate the parameters of practice.	行星边界决定了实践的参数.
237	The planetary crisis imposes tasks on humans to rejoin the community of life as its stewards.	星球危机给人类带来了重归生命共同体作为管理者的任务.
238	Rising to the ocean is an evolutionary leap, but this leap is also natural.	升入海洋是一个进化的飞跃,但这一飞跃也是自然的.
239	Since Taoism merely suggests that the time has come for humans to grow up as nature evolves, so should civilization.	因为道教只是暗示人类随着自然的演化而成长的时机已经到来,文明也应该如此.
240	We need traditional Chinese cultures such as Confucianism, Taoism, Buddhism, and also foreign philosophers and thinkers from other civilizations to constitute a future-oriented combination of cultural resources to build an ecological civilization,	我们需要中国的传统文化,如儒教,道教,佛教,以及来自其他文明的外国哲学家和思想家,形成面向未来的文化资源组合,以建设生态文明,
241	which gives a very real chance to avoid the hothouse faith.	这给了一个非常真实的机会避免温室信仰。
242	Thank you very much.	谢谢
243	The first of two presentations on ethnic, indigenous, native peoples, and I join with Mary Emlin in making a very clear statement that we both want to renew and keep lively the deep friendship and long-lasting friendship between the United States and Chin	关于民族,土著,原住民的两次介绍中的第一次,我和玛丽·埃姆林一起,非常明确地表示,我们既希望恢复和保持美国和中国之间的深厚友谊和长久的友谊,也真正地表明这是我们在这里存在的一个非常重要的动机.
244	This is a longer talk, so I'm going to move through it, but I wanted to select two terms, life ways and Cosmo Visions.	这是一个更长的话题, 所以我要通过它, 但我想选择两个术语, 生活方式和宇宙视野。
245	I think it prevents an interesting perspective, these two terms, on the contributions that small-scale societies that we're calling ethnic peoples, they have their own names for themselves, but they have shared language, kinship systems, stories about the	我认为这可以防止一个有趣的视角, 这两个术语, 来看待我们称之为民族的小规模社会, 他们有自己的名字, 但是他们有共同的语言, 亲缘关系系统,关于自己的故事, 他们来自哪里,他们的土地和生物多样性是神圣的。
246	And precious to them.	对他们来说也是珍贵的
247	So the sense of ethnic peoples and their stories, let me just mention the sense of the presence, the primal beginnings that stays with the people when they tell their story.	因此,民族的感知和他们的故事, 让我只提一下存在的感觉, 当人们讲述他们的故事时, 原始的开始就停留在他们身上。
248	It's a lived experience.	生平经历.
249	And life way emphasizes this integration then.	生活方式强调这种融合。
250	By knowing life way, we see the relational character of that which is most meaningful to ethnic peoples.	通过了解生活方式,我们看到对少数民族最有意义的关系特性。
251	The sense then of life way can be expressed in so many ways, and Professor Arkeem will give us a very clear lived experience of that.	当时的生活方式感可以用很多方式表达,阿基姆教授将给我们一个非常清楚的活的经验.
252	I wanted to bring along a lineage poll from Lummi people.	我想给Lummi人做个家族调查
253	Here you see the design on our right and the actual poll.	这里你可以看到我们右边的设计和实际的民意调查。
254	I wanted to mention that this poll incorporates the ultimate meanings for these people, their close relationship with the natural world, but also this lineage poll has been taken to environmental resistance.	我想说的是,这次民意调查包含了对这些人的最终意义,他们与自然界的密切关系,但这次家族民意调查也是为了抵抗环境.
255	So I want to emphasize that life ways of native peoples in which the ultimate meaning of the people is woven into their everyday life and ceremonial activities is also used to give voice to justice issues for them.	因此,我要强调,土著人民的生活方式将人民的终极意义融入他们的日常生活,并利用仪式活动为他们表达正义问题。
256	So indigenous peoples in their life ways, I find they're also based on Cosmovision stories that activate the imagination of the people to be in relationship with a world that is speaking to them, the cosmos speaking to the people.	因此,土著人民在他们的生活方式中, 我发现他们也基于宇宙观故事, 激发了人民的想象力, 与一个对他们说话的世界, 宇宙对人民说话。
257	And so this sense then of a Cosmovision and life way woven together.	宇宙观和生命交织在一起
258	If we think of Cosmovision, we can say that it's a narrative, it's a way of speaking about differing ethnic groups, about their communication with the world that speaks to them.	如果我们想到宇宙观,我们可以说这是一种叙事,是一种谈论不同种族群体的方法,是关于他们与对他们说话的世界的交流.
259	Cosmovision, you can see it in the dress and I'm sure when Hakeem presents this, you'll get a sense of what larger worlds of meaning exist for his people and we see here these narratives don't separate the world, but rather lift us as the feathers suggest	Cosmovision,你可以看到它穿在裙子里, 我敢肯定,当Hakeem提出这个, 你会得到一个感知,什么是更大的世界对于他的人民存在的意义,
260	I wanted to also just bring the view that Cosmovisions can be a map into other worlds.	我还想给大家带来一种观点,即宇宙视觉可以成为一张映射到其他世界的地图。
261	This is from Anishinaabe people.	这是阿尼希纳贝人送的
262	It's actually a chart of a movement of an individual among these people through the second grade, a second stage of a ceremonial that's called the sound of the drum.	实际上是这些人群中个人通过二年级运动的图案,第二阶段的仪式称为鼓声.
263	So their life way, they see it as the drum sounding in their life and anyone who undertakes activities, whether it's craft making or governance, is informed by the sound of the drum.	因此,他们的生活方式, 他们把它看作鼓声在他们生活中, 和任何人谁从事活动, 无论是手工制造还是治理, 都从鼓声中得知。
264	This person, if you look through the first and second stages, this is made on birch bark and it also gives us an idea of animals teaching this person as well as human beings.	这个人,如果你仔细观察第一个阶段和第二个阶段, 这是在树皮上做的,它也给我们一个动物教这个人和人类的想法。
265	So in this sense, I want to introduce you to the two people who adopted Mary Evelyn and myself into their family, Violet Medicine Horse and Adam Birdengracht.	从这个意义上讲,我想向你们介绍收养玛丽·伊夫林和我进入家庭的两个人, 维奥莱特·梅迪科·马和亚当·伯登格拉赫特。
266	They are members of the Apsologae people.	他们是阿波罗盖人的成员。
267	In their own language then, this is a reference to a mythic bird.	在他们自己的语言中,这指的是神话中的鸟类。
268	In English, these people are called crow by virtue of a particular sign language signal.	在英语中,这些人被特定的手语信号称为乌鸦.
269	So here's Adam, Violet Medicine Horse and Adam Birdengracht.	这是亚当,维奥莱特医药马和亚当·伯登格拉赫特。
270	And one morning, 35 years ago, we were sitting and talking and Violet said, we need a picture for the family.	一天早晨,35年前,我们坐下来聊天, 维奥莱特说,我们需要一张家庭的照片。
271	So Violet went out and set up the stage for the picture.	于是维奥莱特出场,为画面搭建舞台.
272	Notice in the background, the Big Horn Mountains way in the distance, about 10,000 feet high.	在背景中注意到,大角山脉在远处, 大约1万英尺高。
273	And we're in the sub hills here, the high hills before the highest ground.	我们在这里的亚丘陵, 高地之前的高山。
274	And Adam and Violet are dressed in Native American church, the peyote way in their tradition.	而亚当和维奥莱特则身着美国原住民教堂的服饰,这是他们传统中佩奥特式的方式.
275	They wanted to be pictured in dress that reflected who they are as a people and their sense of ultimate meaning, their sense again of life way.	他们想被描绘成反映自己作为一个民族以及他们最终意义感的服饰他们的生活方式再次感知
276	These peoples then, ethnic peoples, are always oriented towards community.	因此,这些民族,即少数民族,总是面向社区。
277	You can feel it in gatherings.	在集会中可以感觉到.
278	Here, this is a gathering for a ceremonial where they will set up a cosmic lodge.	在这里,这是一场仪式他们将在那里建立一个宇宙小屋。
279	So Cosmo Visions.	宇宙视野
280	But just before I leave this slide, look at what's going on.	但就在我离开这张幻灯片之前看看发生了什么
281	Food preparation, habitat.	食品制备,栖息.
282	These are the dimensions of life way that aren't separated out on a Sunday kind of religious attitude, but woven into everyday meanings among these peoples.	这些是生活方式的维度,不是在周日那种宗教态度上分开的,而是在这些民族中编织成日常意义.
283	Rituals then are means by way the community extends into the natural world.	因此,礼仪是社区向自然世界延伸的手段。
284	So this ritual is called Ashkise Lissua.	因此这种仪式被称为"阿什基斯·利苏阿"(Ashkise Lissua).
285	Ashkise means cosmic lodge, big lodge, and Lissua means to dance.	Ashkise的意思是宇宙小屋,大小屋,Lissua的意思是跳舞.
286	So about 100 or 150 men and women will go into this lodge and they will dance for three, four, or five days depending on the person who is sponsoring the dance.	因此,大约100或150名男女将进入这个小屋,他们将跳舞3、4或5天,这取决于赞助舞蹈的人。
287	They go without food and water.	他们没有食物和水
288	They take on a great sacrifice and subject themselves to immense pain in order to renew the world.	他们付出了巨大的牺牲,并且为重振世界而承受巨大的痛苦。
289	So what are they part of?	那他们是什么人?
290	If you look at the lodge, there are 12 forked poles on the outside.	如果你看看小屋,外面有12根叉杆.
291	Those are the 12 clans of the Crow people, the Apsalaka people.	这些是乌鸦族的12个部族,阿普萨拉卡族.
292	So we've symbolized all of the people, their life way.	所以我们象征着所有的人,他们的生活方式。
293	Then the rafter poles into the center pole.	然后木筏杆入中柱.
294	We're connected to this central meaning, ultimate meaning.	我们与这个中心意义,最终意义有关.
295	Life way is connected to the oneness of the world which expresses itself in dualities to both.	生活方式与世界的单一性有关,后者以双重形式表达对两者的看法。
296	But look at the top.	但观顶上.
297	All of the leaves, the Crow people recognize difference throughout the world.	所有叶子,乌鸦人都认识到世界各地的差异。
298	Every one of these timbers or poles is named.	每一个这些木材或柱子都得名.
299	So it's a living being for these people.	这些人的生活就是这样的
300	And this lodge then is built to this day.	然后这间小屋建到今天
301	They have three or four of these ceremonies in the spring.	他们在春季有三四个这样的仪式.
302	And notice that on the central tree, the tree that represents the deep mystery of the universe, they put the head of a buffalo, that creature which nurtured the people.	注意的是,在中央树上, 代表着宇宙深奥的树, 他们把水牛的头, 那个养育人类的生物。
303	So some people would say, well, these people worship the buffalo.	所以有些人会说,这些人崇拜水牛。
304	That's an incorrect understanding.	这是一个错误的理解。
305	These people honor the spiritual presence which gives life to the people, feeds the people.	这些人尊重给人民带来生命、供养人民的精神存在。
306	So when the lodge is finished, there are shade trees around the outside and the dancers then are dancing to the tree.	当小屋完工后外面有树荫舞者们跳到树上
307	They are bringing their Cosmovision into reality.	他们正在实现宇宙观。
308	And they blow on the bone of an eagle wing and they make a high, shrilling sound.	它们吹在鹰翼的骨头上发出高耸的声音
309	It's a sound like the eagle itself calling.	它的声音就像鹰本身召唤。
310	And eagles will come out of the mountains and fly around.	鹰将出山而飞.
311	They'll circle around the lodge.	他们会环绕小屋
312	So the people will see this presence of power coming to the lodge to honor their dance.	因此,人们会看到这种力量的存在来到小屋来纪念他们的舞蹈。
313	So they undertake this ceremonial in order to renew the relationship of the people with the land, with the biodiversity, and to again ask the land and the biodiversity for the permission to be in this place.	因此他们进行这种仪式是为了恢复人民与土地的关系,与生物多样性的关系,并且再次向土地和生物多样性请求允许进入这个地方.
314	So these are very old traditions of resilience that have brought these people through a great deal of suffering.	因此,这些都是非常古老的抗御传统, 使这些人经历了巨大的痛苦。
315	Their relationship with the United States government has not been a happy one, but they have survived to this day.	他们与美国政府的关系一直不愉快,但至今仍幸存下来.
316	They have a resilience and I think it teaches us something about our years ahead with climate change.	他们有韧性,我认为它教给我们一些关于气候变化未来岁月的知识。
317	It also teaches us about relationships with nature and the sense of limiting and subjecting humans to limits at times.	它还教导我们与自然的关系,以及有时限制和限制人类的意识。
318	Going without food and water so that we begin to understand what the world needs to be healed.	没有食物和水,我们就开始理解需要医治的世界。
319	What all of our relations in the world, all of our kinship in the species of the world, what they need to continue and flourish also.	我们在世界中的所有关系,我们在世界物种中的所有亲属关系,它们还需要继续和繁荣。
320	Thank you.	谢谢
321	Thank you, John.	谢谢你,约翰
322	And I think what John's sharing really shared with us a big space, a Cosmo vision that is much higher than nature, than Earth.	我认为约翰所分享的真正与我们共享的是一个大空间, 一个比自然,地球高得多的宇宙视觉。
323	And this time our event is a cross-generation event and we have delegates from different generations and the youngest one is from Niao minority.	这一次,我们的活动是跨代的,我们有不同世代的代表,最年轻的是小少数民族的代表。
324	And I just now I suggested you introduce yourself, but before that I should, I'd like to say that Zhong Xu is my proud.	我刚刚建议你自我介绍, 但在此之前,我想说,钟旭是我的骄傲。
325	And when I was in Tsinghua University, he is now still the PhD candidate in Tsinghua, jointly cultivated by Oxford University.	而当我在清华大学时,他现在仍是牛津大学联合培养的清华博士候选人.
326	And I introduced from my perspective that you can add more.	我从我的角度介绍,你可以多加一点。
327	And he's a good singer, good dancer and also the first Chinese, the first Chinese chosen by UN as U.S. indigenous fellow.	而且他也是一位优秀的歌手,优秀的舞蹈家,同时也是首位被联合国选为美国本土同胞的中国人,也是首位中国人.
328	So, and also co-initiated Vision 2061.	因此,也共同发起"2061年愿景".
329	And what else?	还有呢?
330	Thank you so much.	非常感谢
331	Hello, everyone.	大家好,你们好
332	So, thank you so much for having me here.	所以,非常感谢你让我在这里。
333	And I'm very, very inspired by this, the previous professors shared and I think I'm here on behalf, not only on behalf of my community here.	我非常,非常受启发, 之前的教授们分享了, 我认为我在这里代表, 不仅仅是代表我的社区在这里。
334	So originally I come from some sort of western part of China, Guizhou province.	所以最初我来自中国的某个西部,贵州省.
335	And as we just mentioned, I'm from the Niao minority group, Niaozu.	正如我们刚才提到的,我来自小少数民族,小祖.
336	And so today I think I will be sharing from maybe a next generation's perspective.	所以今天我想我会从下一代的角度分享。
337	And I would love to give a case showcase from my hometown about how we as young people, maybe from my own perspective, also young people like me, how we see this sustainable future, look like how we shape the future and how we are shaping it step by step.	我想在家乡展示一个案例, 说明我们作为年轻人,也许从我自己的角度, 以及像我这样的年轻人, 我们如何看待这个可持续的未来, 如何塑造未来, 如何一步一步地塑造未来。
338	In reality.	在现实中。
339	So just a brief add on about myself.	所以,只是简单补充一下我自己。
340	My name is Zhong Xu and I'm currently a joint PhD candidate at Tsinghua and Oxford University and I do climate change studies.	我的名字是钟旭,目前是清华和牛津大学的联合博士候选人,我从事气候变化研究.
341	So I really feel there are a lot of things that inspires me when Professor Chen shared that we need to consider about the climate change.	所以我觉得有很多东西可以激励我, 当陈教授说我们需要考虑气候变化的时候。
342	And because this is where my PhD thesis lies and I do think that we need to as young people, we need to take actions.	因为这就是我的博士论文所在, 我认为我们需要作为年轻人, 我们需要采取行动。
343	So as you can see that I'm wearing my traditional custom, which is like normally wear this for wedding, but here we wear this also for a very important occasion.	所以,你可以看到,我穿着我的传统习俗, 这就像通常穿这个结婚, 但在这里,我们穿这个也是非常重要的场合。
344	So I think it's very important even today.	所以,我认为这很重要,即使是今天。
345	We gather here together to discuss the same topic and from both the theoretical perspective and also from maybe I will be sharing something more about the practical way and starting from my story maybe and also something I've been witnessing and participa	我们聚集在这里讨论同一个话题, 从理论的角度, 也从也许我将会分享一些关于实际方法的更多东西, 从我的故事开始, 以及一些我一直在目睹和参与的东西, 我一直在与我的家乡接触。
346	So basically I want to share some key experience and some measures for safeguarding the harmony and stability of the local communities because here in China we often use the terminology local communities or ethnic minority groups.	因此,基本上我想分享一些关键的经验和一些措施,以维护当地社区的和谐与稳定,因为在中国,我们经常使用当地社区或少数民族的术语。
347	But internationally as I've selected, actually last day I was very honorable to be recommended by my local government, provincial government to participate in the selection procedure of the United Nations Indigenous Program and fortunately I was selected	但尽管我在国际上选择了,实际上上天我非常荣幸被我的地方政府、省政府推荐参加联合国土著计划(UN Indigenous Program)的选拔程序, 幸运的是,我被选中了,而我,从历史上来说,是第一个参与这个计划的中国人, 参与联合国的议程。
348	And for me I've been working with Professor Bingbing to actively participate in the covers of parties on climate change of the United Nations.	对我而言,我一直与宾宾教授合作,积极参与联合国气候变化政党的封面活动。
349	So definitely I have been thinking about how to serve as the bridge between my hometown and the broader world.	因此,我肯定在想如何作为我家乡与更广大世界之间的桥梁。
350	So there are three pillars I would like to share.	因此,我想分享三个支柱。
351	One is policy, second is practices and how everybody can get engaged.	一是政策,二是做法和每个人如何参与。
352	So here are some pictures that back to my hometown as I shared.	这里有一些照片回到我的家乡,就像我分享。
353	I grew up in a small village in Qianlongan.	生长于Q龙安的一个小村庄.
354	I don't know who has ever been to Guizhou?	我不知道是谁去过贵州?
355	Raise your hand.	举手曰.
356	Okay, there are so many.	好吧,有这么多。
357	So I grew up in a small village and my village there are five ethnic group people in my small village so it's very very diverse.	所以我在一个小村庄里长大,我的村庄里有五个民族,所以非常多样化.
358	So since I grew up, my parents sent me to kindergarten where we speak three languages.	所以自从我长大以后,我的父母送我去幼儿园,在那里我们讲三种语言。
359	So we teach Chinese Mandarin, we teach English and we have our own ethnic language.	所以我们教汉语普通话,教英语,我们有自己的民族语言.
360	So starting from that I've been witnessing that it's really really very charming for me to really have the motivation to get access to different culture and interact with people from different communities.	所以从这个开始,我一直看到, 真正有动力去接触不同的文化, 和来自不同社区的人互动, 这真的很有趣。
361	As you can see there are some pictures here.	你可以看到这里有一些照片。
362	I don't know how many of you have been witnessing the rapid growth of the Chinese economy through the open-ended reform but I would specifically mention that in my hometown, just starting from 20 years ago when I was a little kid, I can witness it because	我不知道你们中有多少人看到中国经济通过不限名额的改革而迅速增长,但我特别要提到,在我家乡,从我小的时候20年前开始,我可以亲眼目睹,因为我在那里长大,我能感觉到生活状况如何。
363	And also the economic growth has been changing a lot in a very positive way in my hometown.	此外,经济成长也以非常积极的方式在我家乡发生了很大变化。
364	I've been living in Beijing for 10 years.	我在北京居住了十年.
365	This year is my 10th year here in Beijing but every time during vacation and every time I have opportunity I will get back to my hometown.	今年是我在北京的第十年,但每次假期,每当我有机会,我都会回到家乡。
366	And I'll go dive into different regions, not only my village but also some different, as you can see, I've been during the period of the anti-poverty campaigns there and right now we call it the rural rural revitalization.	我将潜入不同地区, 不仅是我的村庄, 也有一些不同的地方, 正如你们所看到的, 我在那里的反贫困运动期间, 现在我们称之为农村振兴。
367	And I have been actively engaged in those programs and I have been initially have a participant observer throughout the experience that I've ever had in the United Nations, in China, in Oxford, in Geneva.	我积极参与了这些计划, 我最初有一个参与者观察员, 在我在联合国,中国,牛津,日内瓦的经历中。
368	But I have been thinking about how I can become the channel between my people and the outside resources.	但我一直在想我如何能够成为我国人民与外部资源之间的渠道。
369	So every time I will bring many social practices team and also an investigation team to go back to my hometown, to interact with the local people and then to invite the local people to share their own experience.	所以每当我将带许多社会实践团队和调查团队回到家乡,与当地人民互动,然后邀请当地人民分享他们的经验。
370	And how we feel about, let's talk about climate action today, how they interact with it and how to bring that, how to share our own stories to other people and to share our thoughts and our understanding about the harmonious coexistence.	我们的感受,让我们谈谈气候行动, 他们如何与气候行动互动,如何将它带来, 如何向其他人分享我们的故事, 分享我们对和谐共处的想法和理解。
371	As you can see that last month during the China Fashion Week we have been bringing almost 100 children and embroidery women, hand crafters from my hometown.	正如你们所看到的,上个月中国时装周期间,我们带来了将近100名儿童和刺绣妇女,我家乡的手工业者。
372	We had a show, we had a fashion show in the China Fashion Week in 798.	曾演出,798年中国时尚周刊时装秀.
373	So over there we, as you can see, they are over there at the Tiantan to share our voices and then to share our culture to the world.	在那里,我们,你们可以看到, 他们在那里,天丹分享我们的声音,然后向世界分享我们的文化。
374	So specifically as I'm studying in water management and why I'm choosing this major 10 years ago before I entered Tsinghua is I feel like in China we have a very, very famous slogan called the green waters and mountains are gold and silver mines.	具体地说,当我研究水管理时, 以及我10年前进入清华之前为什么选择这个专业, 我觉得在中国,我们有一个非常,非常著名的口号,叫绿水, 山是金银矿。
375	But for us I think we have a very practical understanding about it because my hometown, my village is combined with mountains and rivers and people including our ancestors.	但是,对于我们来说,我认为我们对此有一个非常实际的理解,因为我的家乡,我的村庄与山脉和河流以及包括我们的祖先在内的人民结合在一起.
376	We have been living there for hundreds and thousands of years so we can use the term the word indigenous because we are always there.	我们在那里生活了几十万年,这样我们就可以使用土著一词,因为我们总是在那里。
377	So in Mongolian language we have an old saying which means all human beings are passengers and the nature is eternal.	因此,在蒙古语中,我们有一个古老的说法,即所有的人都是乘客,大自然是永恒的。
378	So for us we are always thinking about how to develop our economy and how to improve our lives while having a harmonious relation with nature.	因此,对我们来说,我们总是思考如何发展我们的经济,以及如何改善我们的生活,同时与自然和谐相处。
379	So specifically we have been keeping very good water management strategies as you can see there are a lot of practical cases for example the systematic governance and dual solutions to boost water management and including we have been building a lot of wa	具体地说,我们一直保持着非常良好的水管理战略,你们可以看到有许多实际的例子,例如系统治理和促进水管理的双重解决办法,包括我们一直在建设许多水资源基础设施,如水电站。
380	Which tends to be very tiny but very useful for the local community to get access to electricity, to utilize the water and even earn money from it.	这往往非常微小,但对于当地社区来说非常有用,以便获得电力,利用水,甚至从中挣钱。
381	So also as you can see I am wearing the traditional customs today and we have been thinking about how to boost the local industries and also how to empower the local communities especially the women and children.	也正如你们所看到的,我今天佩戴着传统习俗,我们一直在思考如何促进地方工业,以及如何增强当地社区,特别是妇女和儿童的能力。
382	So for the children we engage them to get access to educational resources like for me as shown in the picture before I showed.	因此,为了孩子们,我们让他们获得教育资源, 就像我展示之前的照片中显示的那样。
383	So for example this year we are inviting the global top level universities professors to come to my hometown in July for the Equal Civilization Forum in Guiyang.	例如,今年,我们邀请全球顶级大学的教授们7月来到我的家乡,参加在贵阳举行的平等文明论坛。
384	And it will be like for the young people like me and some of the students they will be able to get access to those educational resources directly and interact with professors from different backgrounds.	这就像像我这样的年轻人和一些学生他们能够直接获得这些教育资源并与来自不同背景的教授互动。
385	And especially as the picture shows this is some of the projects that my team has been running which is the employment of the local women and it is also water related industries because as I shared it helps enhance employment for local women.	特别是从图片中可以看出,这是我团队一直在执行的一些项目,即当地妇女就业,也是与水有关的产业,因为我分享这些项目有助于增加当地妇女就业。
386	Especially from our community and this can help them to improve their economic status and social growth.	特别是我们的社区,这可以帮助他们改善经济地位和社会发展。
387	And you can see this is also a picture from my hometown which you can see a lot of green like we protect the environment very well.	你可以看到,这张照片也是我家乡的照片, 你可以看到很多绿色,就像我们非常很好的保护环境一样。
388	So Guizhou is quite special comparing to other provinces because we can witness there is less pollution there but we can still find our own special and unique way to develop our own economy within just a very very short period of time.	因此,贵州省与其他省份相比是相当特殊的,因为我们可以看到那里的污染较少,但我们仍然可以找到自己独特的特殊方法,在很短的时间内发展自己的经济.
389	So we let everybody get out of poverty and this is where I am always proud of and every time I go to the United Nations I have a negotiation with people from other delegations and I will always share these showcases to them.	因此,我们让每个人都摆脱了贫困,而这正是我总是为之自豪的地方,每当我到联合国去时,我都会与来自其他代表团的人谈判,我将永远向他们分享这些展示。
390	Because I think it is not only a slogan as I shared because I am the example to showcase them how we facilitate those kinds of resources, how we integrate those different approaches for the local people to get access to different resources and also teach	因为我认为,这不仅是一个我分享的口号,因为我是向他们展示我们如何促进这些资源的典范,如何整合这些不同的办法,让当地人民获得不同的资源,并教他们如何可持续地利用这些资源。
391	So that is why last year when as the picture shows on behalf of the global indigenous delegates I had the privilege to deliver a speech to the U.S. Secretary General Antonio Guterres and also the Secretary General of the World, a meteorological organizati	因此,正如图中代表全球土著代表所显示的那样,去年我有幸向美国安东尼奥·古特雷斯秘书长以及气象组织世界秘书长作了讲话。
392	And next to me the gentleman is Brother Jesse and he is a first nation people from Australia and we work tightly together not only because both of us are U.A.	旁边这位先生是杰西兄弟他是澳大利亚第一个民族我们一起工作不仅因为我们都是美国人
393	Indigenous Fellow but we all share a very important consensus that we all think that only living in a harmonious way with nature can we make a difference.	土著研究员,但我们都有一个非常重要的共识,我们都认为,只有与自然和谐相处,我们才能有所作为。
394	Can human beings live eternally.	能令众生永生.
395	So this is why last year when we delivered this idea Vision 2061 to His Excellency Guterres he encouraged us a lot to say that just move forward and to have enough courage because they are behind us.	因此,这就是为什么去年我们向古特雷斯阁下提出这一设想时,他鼓励我们说,只要向前迈进,并有足够的勇气,因为他们已经走在我们的后面。
396	So I feel I'm very honorable because as a younger generation we have the courage because we have other generations to support us.	所以我觉得自己很光荣因为作为一个年轻一代我们有勇气因为还有其他几代人支持我们
397	So for Vision 2061 it's an initiative but why 2061?	因此,对于2061年愿景,这是一个举措,但为什么2061年?
398	I think everybody knows about the UN SDGs, the Sustainable Development Goals by 2030.	我认为每个人都了解联合国可持续发展目标,即到2030年的可持续发展目标。
399	So what about after that?	那之后怎么办?
400	We the younger generation we always need to consider about what will be happening in the future.	我们年轻一代,我们总是需要考虑未来会发生什么。
401	So when we delivered this to him, to His Excellency, he mentioned that it's really a great initiative because he can really feel like we as young people to think about not only the current agenda but we are all shaping our agenda in our own uniquely.	所以,当我们把这个交给他,阁下时,他提到,这确实是一个伟大的倡议,因为他能够真正感到我们作为年轻人,不仅思考目前的议程,而且我们正在我们自己独特的中塑造我们的议程。
402	So not only for climate action but also for example economic development, social development, cultural development and also some direct and indirect advocacy.	因此,不仅针对气候行动,而且如经济发展、社会发展、文化发展以及一些直接和间接的宣传。
403	Last week I was in New York just participating in the UN Economic Youth Forum and while I was negotiating with other delegations I delivered such an idea also to shape a common vision for every human kind.	上星期,我刚刚在纽约参加了联合国经济青年论坛,在我与其他代表团谈判时,我提出了这样一个想法,为每个人塑造一个共同的愿景。
404	So later on we have, because I'm originally from Miao ethnic group and I think it's where I'm rooted and for me as I shared we have a lot of people like me.	所以后来我们有了,因为我最初来自苗族,我认为这是我的根基,对于我来说,在我分享的时候,我们有很多像我这样的人.
405	So that made me become very brave and become very target oriented to bring it as a very good showcase to the world including some international platforms like the United Nations and also some universities like here today in the Yale Center to showcase the	这使我变得非常勇敢,并成为目标,把它作为很好的展示品带到世界,包括一些国际平台,例如联合国,以及今天在耶鲁中心的一些大学,以展示我地区的积极发展和良好做法。
406	And this can allow the international community to better understand my local communities.	这可以使国际社会更好地了解我的当地社区。
407	So I founded the branding, the Miao.	所以我创立了品牌,苗族.
408	This is a fashion branding but I would like to just also invite you guys to come to my hometown one day and I will take you to have real interaction with the embroidery there, with the silver, the handcraft procedures there and then to interact with the p	这是一个时尚品牌但我也想邀请你们来我的家乡有一天,我将带你真正互动与刺绣在那里, 与银,手艺程序在那里,然后与人民互动。
409	So those pictures under it is during last year's UN Climate Change Conference and I did a showcase.	这些照片是去年联合国气候变化会议期间的我做了一个展示。
410	We made a special embroidery for the Cope and we presented and also sent it as a gift to the president of Cope 29.	我们为科普人做了一个特别的刺绣,我们赠送给了科普29的总裁,也作为礼物送给了他.
411	So because recently the president, last year the presidency was Azalea Zhang and recently the president and his wife is in Beijing.	因为最近总统, 去年的总统是张亚札,
412	So we had a continuous interaction with this.	所以,我们有一个持续的互动。
413	So I think this can, the Miao is my start but I would encourage all the young people like me, you have your own origin, you have your own growth so everybody can think about where you come from because this can lead to, this can guide you to think about w	所以,我认为这可以,小苗是我的开始, 但我会鼓励像我这样的所有年轻人, 你有自己的血统, 你有自己的成长, 这样每个人都可以思考你来自哪里, 因为这可以引导你思考你要去哪里。
414	So this is to leverage our engagement as a channel for expanding collaboration networks, sharing experience and empowering the younger generation so the valuable lessons from my region can be more widely applied.	因此,这就是利用我们的参与,作为扩大合作网络、分享经验和赋予年轻一代权力的渠道,以便更广泛地应用本区域的宝贵经验教训。
415	So I will say thank you and just welcome all the questions later on.	因此,我将感谢你,并欢迎以后提出的所有问题。
416	Thank you.	谢谢
417	Thank you Azalea for sharing about your personal story and now you can understand why I feel so proud of him and he's a pioneer of the young generation to tell the story to the whole world about culture, about people.	感谢Azalea分享你的个人故事, 现在你能理解我为什么为他感到骄傲, 他是年轻一代的先驱, 向全世界讲述关于文化,关于人的故事。
418	And also just now you encouraged the young people to identify their own like their own roots.	刚才你还鼓励年轻人像他们自己的根一样, 认同他们自己。
419	So it's also we have the common sense that I initiate C-Force Lab.	因此,我们也有常识我发起C-Force实验室。
420	So C-Force is see your own force inside you, who you are, where you come from and where you want to go.	因此,C-Force是看到自己的力量在你体内,你是谁,你来自哪里,你想去哪里。
421	So in this way, only you find yourself, you can know what you really contribute to the human, to the nature, to the universe.	所以这样,只有你找到了自己, 你才能知道你真正为人类,为自然,为宇宙所做的贡献。
422	And consider time, I think we can have one round of questions among us and then we open the floor to the audience.	考虑一下时间,我想我们可以有一个回合的问题在我们中间,然后我们向观众开放。
423	Okay.	摆
424	Yeah, so because today's topic is about climate crisis, modern challenge and the Asian wisdom, traditional culture and indigenous culture.	所以今天的话题是气候危机、现代挑战以及亚洲智慧、传统文化和土著文化。
425	And just now introduce the Asian part and Professor Chenxia specially mentioned as a modern challenge.	刚才介绍了亚洲的部分和陈霞教授被特别称为现代挑战。
426	Thank you so much.	非常感谢
427	And for Mary and John, and I also know that you have spent one month in China before you visit Beijing.	为了玛丽和约翰我也知道你在访问北京之前在中国待了一个月
428	This is your last stop this time, right?	这是你最后一站了,对吧?
429	So you visit especially like Liangzhu culture, heritage.	所以,你访问特别像梁子文化,遗产。
430	So anything you find like from the Asian wisdom can really address climate change.	所以,从亚洲的智慧中你所发现的任何东西都能够真正解决气候变化问题。
431	So I, I'm really eager to get to questions.	所以,我,我真的很渴望得到的问题。
432	So I'll just say briefly, what this panel has said is now evident, I think across China.	所以我要简单说一下,这个小组所说的话现在很明显了, 我想在中国各地。
433	It's very, this is the oldest continuing civilization in the world.	这是世界上最古老的持续文明
434	It is the most important country on the planet for our future because of its modernity, its sophistication and so on.	由于其现代性,先进性等,我国是地球上对我们未来最重要的国家.
435	But also because of its traditional cultures and people everywhere in Hong Kong, in Zhuhai, in Shanghai, in Liangzhu are very similarly concerned.	但也因其在香港各地的传统文化和人民,在珠海,上海,梁茨胡等地都非常关心.
436	How are we going to blend these?	我们怎么把这些混在一起?
437	So I think in short, we need a new fusion.	所以我想简言之,我们需要一个新的核聚变。
438	We need this kind of discussion that Binbin is leading, certainly at the UN.	我们需要宾宾领导的这种讨论,当然在联合国。
439	But across China, universities are definitely concerned for climate change and the idea of ecological civilization, which is absolutely unique to China and very, very important.	但是在中国各地,大学绝对关心气候变化和生态文明的思想,这是中国绝对独有的,非常重要的.
440	Not perfect, but promising in every way.	并不完美,但从各方面来说都是有希望的。
441	So we are hopeful to be bridges of what is happening on the ground.	因此,我们希望成为实地正在发生的事情的桥梁。
442	Liangzhu is an example of water issues, the most ancient Neolithic site in China and how they manage water issues and damming.	梁茨胡是水问题的例子,是中国最古老的新石器时代遗址,以及他们如何管理水问题和堤坝.
443	So that's just one.	所以,这只是一个。
444	I want to echo Mary Evelyn's emphasis that ecological civilization is not only a unique contribution by China, but as we see the United States falling back and reversing some of its attention at a governance level.	我想重复玛丽·伊夫林的强调,生态文明不仅是中国的独特贡献,而且正如我们看到美国倒退,在治理层面扭转了它的一些注意力.
445	Certainly states and cities will continue to work hard in the United States, but where will planetary or global leadership come from these next few years?	当然,美国各州和城市将继续努力工作,但未来数年里,地球或全球的领导地位会从何而来?
446	I'm hoping and I expect China will undertake that leadership.	我希望,我期望中国将承担这一领导责任。
447	What does it mean, though, for a country to feel that kind of pressure?	但是,一个国家感到这种压力意味着什么?
448	Is it possible that China will back off of its commitment to ecological civilization?	中国能否放弃对生态文明的承诺?
449	We saw it in the United States.	我们在美国看到的
450	I think not, but it's a concern of mine.	我想没有,但这是我的担心
451	Thank you.	谢谢
452	So no question for Professor Chen.	故不问陈教授.
453	Maybe I leave the chance for the audience.	也许我会给观众留个机会
454	And before, I'm Zou Xu as well.	及前我祖许也.
455	So before we open the floor to all participants, I just want to clarify because when we mentioned the traditional culture,	因此,在我们请所有与会者发言之前,我只想澄清一下,因为我们提到传统文化时,
456	like the ancient building, the food system, like lifestyle in the ancient time, and I double check with the experts in those fields, do you think there are some connection between ancient wisdom and modern challenge, especially climate change?	就像古建筑,食物系统, 像古代的生活方式, 我加倍检查那些领域的专家, 你认为古代的智慧和现代的挑战, 特别是气候变化之间有什么联系吗?
457	And the experts, most of them will say yes.	而专家们,他们大多会答应的.
458	The fields in the ancient traditional culture are really impacted by climate change.	古代传统文化中的田野确实受到气候变化的影响。
459	So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost everyone. So almost every	几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是每个人几乎是
460	now have a strong awareness that climate change negative impact you know on this	现在人们强烈意识到气候变化对气候变化的负面影响,
461	kind of traditional culture really exists but from a different direction	那种传统文化确实存在,但从不同的方向
462	whether there are some still you know some traditional cultures still applied	你知不知道还有些传统文化
463	for the climate crisis this is the point we want to explore for example I visited	对于气候危机,这是我们想探讨的点比如,我参观了
464	Suzhou one day and talk with the local people and the similar narrative at the	苏州一日,与当地人民交谈和类似的叙事
465	very beginning they say oh yes our house was impacted by climate change and when	从一开始,他们说,哦是的,我们的房子受到了气候变化的影响,当
466	I explained the idea they immediately said oh we are rebuilding our house	и秆睦種 皑弧瓳 и修и┬
467	traditional house beside the river and you know our house is very comfortable	河边的传统房子你知道我们的房子很舒适
468	and never we feel a vat in winter and always like warm in winter and cooler	我们从不觉得冬天的酒瓶冬天的温暖和凉爽
469	cool in summer yeah but we don't know how and once they rebuild the house they dig	夏天很凉爽但我们不知道怎么重建房子他们挖房子
470	out the base the foundation and they found inside the foundation is not brick	在地基外发现的不是砖头
471	it's a shell it's a shell and this kind of shell is from the river so they just	是贝壳是贝壳这种贝壳来自河边
472	take the materials not far away you know like use a lung transportation and	拿走不远处的材料,你懂的就像用肺运输,
473	produce a lot of emission they just pick up the shell and use it so this is a	产生大量的排放物他们只是拿起外壳用它,所以这是一个
474	very smart wisdom to adapt to climate change and nowadays the key bottleneck	非常聪明的智慧来适应气候变化以及现在的关键瓶颈
475	for us to address climate change is that we always highlight like energy	对我们来说,应对气候变化,就是我们总是像能源一样强调
476	transition yes it's very important adaptation yes it's very important but	转换是,这是非常重要的适应是,这是非常重要的,但是
477	if we use this kind of like mindset it means that we need a lot of money then	如果我们用这种心态意味着我们需要很多钱
478	we have the money so this is the bottleneck in UN negotiation every time	我们有钱所以这是联合国谈判的瓶颈
479	every year so if we can learn from the ancient wisdom the traditional culture	每年,如果我们能从古老的智慧中学习到传统文化
480	then we may find it's very cheap right the shell is like we don't need to spend	我们可能会发现它很便宜贝壳就像我们不需要花
481	any money we just pick up from the river and build our house so we need this kind	只要我们从河边拿钱建房子,我们就需要这种钱
482	of wisdom for us to reflect how to address climate change	思考如何应对气候变化

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